Our last full day, March 12, consisted of a day in
Kreuzberg, a visit to the Pergamon Museum, and a hot chocolate with
lactose-free milk at the Cutie Pie Café. Aze kef.
Kreuzberg, a district of Berlin, encompasses many minorities
and immigrants (particularly many Turks). Visiting the Kreuzberg Museum,
Kivunim met with a representative of Kreuzberg Initiative Against Anti-Semitism
who elucidated the mission to prevent and combat anti-Semitism in Berlin. She
mentioned the intimidation teachers feel in addressing the increasingly
relevant issue of the Palestinian-Israeli conflict (with a growing number of
23,000 Palestinians in Berlin).
We then met with Emanuel Nashon, an Israeli diplomat and Deputy
Chief of Mission for the Israeli Embassy to Germany. Speaking of the
German-Israeli relationship, Nashon identified the Shoah, the Holocaust, as the most impactful in creating dialogue
and emphasizing the significance of Germany to Israel historically. Though I
disagree that the Holocaust should wholly define Jewish history and Israel’s
inception, Nashon underscored that all of Berlin’s remnants reveal Germany’s
dark history.
“The past is always here, even if you try to ignore it – it
will catch you by the ear.”
– Nashon
Furthermore, Nashon stressed that German Holocaust education
should not teach guilt but rather the responsibility of German history.
Producing a dialogue between friends and equals, the education should
accentuate “one foot in the past, and one foot in the future.”
Nashon mentioned the approximately 15,000 Israelis living in
Berlin – the so-called “godless” place – that the Berlin mayor has referred to
as “poor but sexy.”
After an outing to the Pergamon Museum, we concluded the day
and week with a nice dinner (beetroot and horseradish soup) and a summary
discussion at the Cutie Pie Café. The café proved as adorable with its name,
with its mini desserts and fruit and frothy drinks.
We filled out an evaluation form for Germany Close Up, whose
staff then instructed us to write what we experienced most meaningfully within
the trip.
I struggled – I fortunately do not have any family members
who endured the immediate atrocities of the Holocaust. I do not have a personal
connection – simply as personal as collective Jewish memory. However, I connected
to the Jewish historical aspect of Berlin as well as the modern city it now is.
What a strange contradiction, I thought, experiencing both aspects of the city
separately but meaningfully. How could I so fluidly detach the past from the
present? Yet I never felt repulsed or guilty for enjoying my trip – maybe this
proves a symptom of a generation too far removed from the Holocaust.
Either way, I feel that Berlin has proved my favorite
experience and city, meaningfully and enjoyably, thus far. I connected so much
to this new city so unexpectedly.
Rebecca Abbott
(Kivunim – www.kivunim.org) - a gap year before Barnard
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